Saint poet Ramprasad

Saint poet Ramprasad

Ishwar Gupta, another well-known poet of Bengal, was the first to engage in inquiry and research about the saintly poet Ramprasad. He wrote, ‘Ram Prasad has to be considered the greatest among the many poets who have been born in Bangladesh, because he was a humorist, lover, thinker and devotee and scholar of all rasas.

Poet Ishwar Gupta’s collected and researched information about ancient Bengali poet Ram Prasad is still recognized in scholar-research circles.

The popularity of Ramprasadi music has not decreased so much in the last three hundred years. Rather, the interest and respect of devotees, saints, thinkers, theoreticians and poets continues to increase. Who does not fall in love with Ramprasad’s mother song

However, there is very little documentary information about the life of this popular poet. His life story is full of legends.

The controversy over the exact year of Ramprasad’s birth has been settled by Dr

Dinesh Chandra Bhattacharya.

He estimated his birth month Ashwin, year 1127 (1720 AD) based on the poet’s birth chart. Iswar Gupta also decided about 1720 AD.

Kumarhatta village is located on the banks of Bhagirathi under Halishahar in Twenty Four Parganas district. This is where Ramprasad comes into play. His official name is Ramprasad Sen. Father’s name is Ramram Sen.

Ramprasad is a powerhouse, poet and singer. The lyrics of his songs are known as Ramprasadi Sur. Devotional songs written by him are invaluable assets of Bengali literature. Like folk songs and rural songs, songs sung in his own tune can be heard in the ghats on the roads of Bengal, in the forests.

The farmer is driving, the sailor is standing in the boat, the bored traveler is walking, everyone is singing the song of Ramprasad.

At an early age, Ramprasad became proficient in Bengali, Sanskrit, Persian and Hindi. In addition to learning, there was a seed of energy in him. Divanishi lives in the name of Shakti Rupini mother.

not chosen

After the death of the father, there was a famine in the family. Then he sang in great sadness, I was brought into this world and beaten with iron. Yet I call Kali—Sabas my bosom.

Rama Prasad was born with God devotion and power. But that didn’t work, he had to take the job of a muhuri in the seresta of Durgacharan Mitra, the promida of Garanhata.

Ram Prasad came to Calcutta. But in Seresta’s account book, he used to write songs about Shyama.

After hearing the complaint from the manager, Durgacharan summoned the account book. See only songs written instead of deposits and expenses – mother music. Durgacharan was overwhelmed by the underlying sentiment of the songs. He is Manik Tintaka

He arranged a scholarship and sent Ramprasad to Swagram. Ramaprasad was thus freed from the thoughts of the world by the kindness of the Sahloy master

Devoted himself to the pursuit of God.

Sarvani Devi, wife of Samsara, Rama Prasad sits on the Ganges and sings soulful tunes. In the simple words of devotional Ramprasad’s songs, the appeal of the soul is a simple symbolic form of the esoteric God-theory. After hearing that song, the thunderbolt of Maharaja Krishnachandra stopped at Gangabakhse Nadia. Nawab Sirajuddaula of Bengal had tears in his eyes.

Impressed, Krishnachandra donated fifty-one bigha of barren land to the saint-poet as a sign of devotion.

Ramprasad was once building a fence in the backyard. The girl asked Jagadishwari to extend the pole rope from the other side of the fence. The boy Jagadeeswari forgets his father’s orders and goes to work with his mother

gone Meanwhile, Ram Prasad is singing Shyamamay’s song and building a fence. Once upon a time

He finished the work of building the fence properly. Jagadeeswari came running to her father when she remembered to return the rope of the fence

near He came and saw that father’s fence was finished. Both are amazing. Questions arise in both minds. Who is that girl, all the way back to Ramprasad from the other side of the

The saint understood that the first mother came as a daughter and helped the child for so long. The poet sang longingly –

How is your forehead burned?

Let Nyan be

Maa Bhat Chali in tanya form

He tied the fence of the house.

Once Ramaprasad left for Kasiram, en route to Annapurna, Ramaprasad rested on the banks of the Ganges at Triveni.

He will play music.

sat Sleepy eyes

He dreamed here, Viswajanani says you have to come to Kashi. Why, I live in the heart of the devotee. Listen to your sweet voice here. It is not so far away with difficulty or Q

Wake Up Ram Prasan Song –

And work is my cough.

lying at the mother’s feet

Returning from here, Ram Prasad himself sat down the seat of Panchamundi. It was here that Tatvacharya Sri Krishnananda Agambageesh came and initiated him into Matri Mantra. Ram Prasad achieved success in Sadhana here due to Guru’s grace.

Some time after Siddhilav one day he entered Nityalila by dividing the body

Devotee poet Ramprasad. At the age of sixty-two, in 1786 AD. Among all the poets born in Bengal, Ramprasad was the first to write lyrical works in Bengali language, add melody to them and introduce a new permanent musical style and melody.

Rama Prasas has two short poems called Kalikirtan and Krishnakirtan. He also composed Vidyasundara Kavya at the request of Maharaja Krishna. His surname is Kabiranjan.



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